The
area was inhabited in prehistoric times,
as attested by remains found in Luanda, Congo
and the Namibe desert, but it was only thousands
of years later, at the beginning of recorded
history that more developed peoples arrived.
The
first to settle were the Bushmen, great hunters,
similar to pygmies in stature and with light
brown skin. At the beginning of the sixth
century AD, more advanced peoples with black
skin, already in possession of metal-working
technology, began one of the greatest migrations
in history. They were the Bantu, and they
came from the north, probably from somewhere
near the present day Republic of Cameroon.
When they reached what is now Angola they
encountered the Bushmen and other groups
considerably less advanced than themselves,
who they easily dominated with their superior
knowledge of metal-working, ceramic and agriculture.
The establishment of the Bantu took many
centuries and gave rise to various groupings
who took on different ethnic characteristics,
some of which persist to this day. The first
large political entity in the area, known
to history as the Kingdom of Congo, appeared
in the thirteenth century and stretched from
Gabon in the north to the river Kwanza in
the south, and from the Atlantic in the west
to the river Cuango in the east.
Their
wealth came mainly from agriculture. Power
was in the hands of the Mani, aristocrats
who occupied key positions in the kingdom
and who answered only to the all-powerful
King of the Congo. Mbanza was the name given
to a territorial unit administered and ruled
by a Mani; Mbanza Congo, the capital, had
a population of over fifty thousand in the
sixteenth century.
The
Kingdom of Congo was divided into six provinces
and included some dependent kingdoms, such
as Ndongo to the south. Trade was the main
activity, based on highly productive agriculture
and increasing exploitation of mineral wealth.
In 1482, Portuguese caravels commanded by
Diogo Cão arrived in the Congo. Other
expeditions followed, and close relations
were soon established between the two states.
The Portuguese brought firearms and an interesting
religion; in return, the King of the Congo
could offer slaves, ivory, and minerals.
The
King of the Congo was soon converted to Christianity,
and adopted a similar political structure
to the Europeans; he became a well-known
figure in Europe, to the point of receiving
missives from the Pope himself.
To
the south of the Kingdom of the Congo, around
the river Kwanza, there were various important
states, of which the Kingdom of Ndongo, ruled
by the Ngola (King), was the most significant.
At the time of the arrival of the Portuguese,
Ngola Kiluange was in power, and by maintaining
a policy of alliances with neighbouring states,
managed to hold out against the foreigners
for several decades. Eventually he was beheaded
in Luanda. Years later, the Ndongo rose to
prominence again when Jinga Mbandi, known
as Queen Jinga, took power. A wily politician,
she kept the Portuguese in check with carefully-prepared
agreements. After undertaking various journeys
she succeeded in 1635 in forming a grand
coalition with the states of Matamba and
Ndongo, Congo, Kassanje, Dembos and Kissamas.
At the head of this formidable alliance,
she forced the Portuguese to retreat.
Meanwhile,
Portugal had been occupied by Spain, and
their overseas territories had taken second
place. The Dutch took advantage of this situation
and occupied Luanda in 1641. Jinga entered
into an alliance with the Dutch, thereby
strengthening her coalition and confining
the Portuguese to Massangano, which they
fortified strongly, sallying forth on occasion
to capture slaves in the Kuata! Kuata! Wars.
Slaves from Angola were essential to the
development of the colony of Brazil, but
the traffic had been interrupted by these
events. In 1648 a large force from Brazil
under the command of Salvador Correia de
Sá retook Luanda, leading to the return
of the Portuguese in large numbers.
Jinga’s
coalition began to fall apart; the absence
of their Dutch allies with their firearms,
and the strong position of Correia de Sá,
delivered a deadly blow to the morale of
the native forces. Jinga died in 1663; two
years later, the King of the Congo committed
all his forces to an attempt to capture the
island of Luanda, occupied by Correia de
Sá, but they were defeated and lost
their independence. The Kingdom of Ndongo
likewise submitted to the Portuguese Crown
in 1671.
The
Portuguese colony of Angola was founded in
1575 with the arrival of Novais with a hundred
families of colonist and four hundred soldiers.
Luanda was granted the status of city in
1605.
Trade
was mostly with Brazil; Brazilian ships were
the most numerous in the ports of Luanda
and Benguela.
Angola,
a Portuguese colony, was in fact a colony
of Brazil, paradoxically another Portuguese
colony. A strong Brazilian influence was
also exercised by the Jesuits in religion
and education. The philosophy of war gradually
gave way to the philosophy of trade. The
great trade routes and the agreements that
made them possible were the driving force
for activities between the different areas;
warlike states become states ready to produce
and to sell. In the Planalto (the high plains),
the most important states were those of Bié and
Bailundo, the latter being noted for its
production so foodstuffs and rubber. However,
the colonial power, becoming ever richer
and more powerful, would not tolerate the
development of these states and subjugated
them one by one, so that by the beginning
of this century the Portuguese had complete
control over the area.
From
1764 onwards, there was a gradual change
from a slave-based society to one based on
production for domestic consumption. By 1850
Luanda was a great city, full of trading
companies, exporting (together with Benguela)
palm and peanut oil, wax, copal, timber,
ivory, cotton, coffee, and cocoa, among other
products. Maize, tobacco, dried meat and
cassava flour also began to be produced locally.
The Angolan bourgeoisie was born.
Meanwhile,
the slave trade was abolished in 1836, and
in 1844 Angola’s ports were opened
to foreign shipping.
The
Berlin Conference compelled Portugal to move
towards the immediate occupation of all its
colonial territories. The territory of Cabinda,
to the north of the river Zaire, was also
ceded to Portugal on the legal basis of the
Treat y of Simulambuko Protectorate, concluded
between the Portuguese Crown and the princes
of Cabinda in 1885. After a difficult and
complicated process of implementation, the
end of the nineteenth century saw the establishment
of a colonial administration based directly
on the territory and the people to be ruled.
With
regard to the economy, colonial strategy
was based on agriculture and the export of
raw materials. Trade in rubber and ivory,
together with the taxes imposed on the population,
brought vast income to Lisbon.
Portuguese
policy in Angola was modified by certain
reforms introduced at the beginning of the
twentieth century. The fall of the Portuguese
monarchy and a favourable international climate
led to reforms in administration, agriculture,
and education. With the advent of the New
State, extended to the colony, Angola becomes
a province of Portugal (Ultramarine Province).
The
situation appeared calm and stable. But in
the second half of the twentieth century,
this calm was disrupted by the appearance
of the first nationalist movements. More overtly
political organisations first appeared in
the 1950s, and began to make organised demands
for their rights, initiating diplomatic campaigns
throughout the world in their fight for independence.
The colonial power, meanwhile, refused to
accede to the nationalist’s demands,
thereby provoking the armed conflict that
came to be known as the ‘Armed Struggle’.
In
this struggle, the principal protagonist
were the MPLA (Popular Movement for the Liberation
of Angola), founded in 1956, the FNLA (National
Front for The Liberation of Angola), which
appeared in 1961, and UNITA (National Union
for the Total Independence of Angola), founded
in 1966. After many years of conflict, the
nation gained its independence on 11 November
1975. |